Source: http://www.arabnews.com/news/497021
Islam has given women their rights to be educated, inherit, and to have a
voice in domestic as well as public life 1,400 years ago when the rest
of the world did not even consider women’s rights to be an issue.
Ironically,
the same religion is practiced nowadays in Saudi Arabia, which is the
land of the birth of Islam, as a tool to justify violations of women’s
rights. Unfortunately, some of the Arab or should one say tribal
traditions and customs, which even predated Islam, have crept into our
lives and got confused with Islamic teachings. As a result, many women
have not only been oppressed, but they have been convinced that true
gender equality is against their Islamic beliefs. This connotation has
delayed the demand for women’s rights in Saudi Arabia in comparison with
the rest of the world mainly because many people would question the
piety of any woman who would demand true gender equality.
Accordingly,
the recent emerge of women’s movement in Saudi Arabia has not been
based on “secular feminism,” but is rather characterized by “Islamic
feminism,” which is based on the belief that there is a possibility of
having different interpretations of Islamic sacred texts, in which true
gender equality can be found within the framework of Islam. Of course,
conservative elements oppose this movement claiming that if it were
true, great Muslim scholars would have thought of them earlier.
Unfortunately, the claim asserts the sad reality of the patriarchal
society we live in, where men cannot even fathom the idea that women can
participate in a field that has been monopolized by men for so long. In
addition, Islam is supposed to fit every age and place and this cannot
happen if we refuse to allow the interpretations to evolve and change
over time in order to reflect people’s educational, intellectual, and
cultural backgrounds.
The late modernization of Saudi Arabia has
also contributed to the delay in the Saudi women’s movement. This has
led women to stay preoccupied with strenuous domestic chores in addition
to taking care of their kids, who used to have a high mortality rate up
to the 1970s. Even when the country was modernized, modernity was
“imported” from the West.
This “importation” interfered with the
normal transformation a society undergoes when it develops and evolves
at its own rate creating intellectual gaps between people who come from
diverse backgrounds in the first place. The “sudden” change also led
conservatives to cling more to their old ways of life and to fear
modernity, while others, especially women, found liberation and power in
education.
Another problem is that many legislations in Saudi
Arabia reinforces men’s supremacist attitude toward women. For example,
women of all ages need a male guardian even if her “guardian” himself
believes that she is a capable, independent woman who should be allowed
to travel, for example, without taking his permission. According to
these legislations, a woman is so incapable of taking care of herself
that if she is not married and her father passes away, her son could be
assigned as her guardian. In this case, it seems that being a woman even
precedes the honor of being a mother whom the Prophet (pbuh) asserts
that heaven is under her feet, while she is obliged to take her son’s
permission to take many legal and personal decisions.
In Custodian of
the Two Holy Mosques King Abdullah’s reign, the development rate of
women’s rights seems to have gathered pace, which include increasing
female participation in the workforce and even allowing women to
participate in the Shoura Council.
The problem is that with the
rapid increase of development, contradictions in women’s rights started
to emerge as well. For example, women who live in Saudi Arabia are still
not allowed to drive cars, which seems like one of the most basic
rights women should have before holding any official position.
However,
the progress seems to start with the relatively least controversial
issues to conservatives while at the same time it appears like a huge
development to those who demand change. This means that the progress is
not necessarily logically gradual, but rather “safely” gradual.
The
progress of women’s rights in Saudi Arabia was late in comparison with
their counterparts around the world not because Saudi women are weak or
incapable because when given the chance they have proved to be strong
and accomplished individuals in all areas of life.
Saudi women who
demand change are proud of their Islamic heritage and Arabic identity,
but they are calling for the respect and the appreciation that they
deserve.
Therefore, legislations need to be changed and sometimes
created in order to further empower women in Saudi Arabia. More
importantly, culture should be differentiated from religion and
oppressive actions should not be justified as part of our noble Islamic
teachings.
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