On the
16th of December, 2012, a brutal rape would take place on a Delhi
bus that would shock India and the international community. The attack and
gruesome death of an anonymous, yet now internationally famous 21 year old
woman caused violent uprisings in the nation, provoked a reaction from the
Secretary General of the United Nations and sparked protests in Paris,
Bangladesh, Nepal, Pakistan and Sri Lanka. The incident led many women to
closely examine the roles they played in their own societies, and re-examine a
question we often take for granted: how far have we come, as women, in terms of
respect and safety in our countries? To answer this question, a survey was sent
to 7 different young women living and working in some of the world’s most
gender-progressive countries – Canada, the United States, the U.K, Bermuda and
Argentina - to examine their views on the status of women in their countries.
This is the first in a series of posts discussing their responses.
Buenos Aires is a bustling, metropolis city known for its flavour, its passion and also for its women. Argentine women are famous for their beauty, their temperament and their strength. Headed by Cristina Kircher, and the home of the female icon Evita Peron, Argentina has never shied from embracing the power in its female population. Yet somehow, simultaneously, Argentina is known to have a culture of machismo that pervades throughout the city’s social sphere. Twenty-five year old Romina Insausti has lived in countries such as Brazil, Jamaica and Africa and is currently studying in Argentina. Her global experience combined with her in depth knowledge of the Argentinean culture placed her in an ideal position to shed light on the role women play in her home country.
Buenos Aires is a bustling, metropolis city known for its flavour, its passion and also for its women. Argentine women are famous for their beauty, their temperament and their strength. Headed by Cristina Kircher, and the home of the female icon Evita Peron, Argentina has never shied from embracing the power in its female population. Yet somehow, simultaneously, Argentina is known to have a culture of machismo that pervades throughout the city’s social sphere. Twenty-five year old Romina Insausti has lived in countries such as Brazil, Jamaica and Africa and is currently studying in Argentina. Her global experience combined with her in depth knowledge of the Argentinean culture placed her in an ideal position to shed light on the role women play in her home country.
Professionally, she
feels women in Argentina are unhindered by their gender. “Some [women] are
expected to become presidents; some are expected to become housewives. But all
women have the same possibilities of educational enhancement given that
education up to university level in this country is free.” Yet she also notes
that women’s equality in the workplace does not always translate to gender
equality across the board. Women in Southern American nations still face the
dangers of sexual and physical abuse that mar developing countries. Continues Insausti:
“In the working class, although they have the same possibilities, women are
usually the ones that stay at home while the men work. These women are usually
taken advantage of. It’s common for
these men to physically abuse them and cheat on them (i.e. have sexual
relations with prostitutes and other women that aren’t their wives). But the
real problem that women are facing right now in this country is human
trafficking and physical and sexual abuse. Women from the lower and working
classes are mostly talked about when it comes to human trafficking, but there
are countless women in the middle and upper-middle classes that are kidnapped
on their way to work or school and never heard of again. Some are included in
human trafficking; some are simply raped and murdered. It is known that police,
judges and other people that are supposed to protect people’s rights are
involved in human trafficking. Many of the loved ones of the women that go
missing try to investigate their cases by themselves because the authorities
won’t do their job.
In addition, it is
very common to see cases of women that lose their lives or getting very hurt
being beaten and burned by their (ex)boyfriends/(ex)lovers/(ex)husbands/
(throwing some kind of alcohol at them and setting them on fire is very common
now). There are high levels of insecurity in this society and women are mostly
the main target.”
Conversely, in the U.K., Caitlin Field, a charming and intelligent tomboy from the University of Edinburgh, relates her feelings about the status of women in her country, across the world, the United Kingdom. While Insausti states she feels relatively unsafe in her country, suffering verbal abuse on an almost daily basis, Field notes that though she feels physically safe. Yet the psychological bias against women in the U.K. is an unseen but powerful prejudice that affects women in the workplace and at home.
“In my society,”, states Field, “both as a UK resident and a citizen of the western world, I do feel that
there are huge social expectations
that put undue pressure on women. Often, this pressure is the kind of insidious pressure that creeps in
to people’s daily lives, like the pressure to “lose those last few pounds”,
courtesy of every women’s publication on the newsstands, or the pressure to
decide between career and family satisfaction, as is still depressingly common
during job interviews.”
Field describes her
personal situation during university, when she felt pressured to conform to
certain set roles, in spite of her own personal preference: “...it often
depends on what “kind” of woman I was presenting myself to be. For instance, if
I wore eyeliner and tighter-fitting clothes, I was treated by my peers as
having more of a voice, compared with if I turned up to a class in baggy jeans
and a hoodie, with no makeup, I was often not paid much attention to at all.
That’s not to say that I was sexually objectified when wearing tighter-fitting
clothes, just that I feel like people were better able to “code” me
appropriately – something like “tight clothes, woman, fulfilling womanly duties
to be feminine, yep, I can deal with that” – compared with when I wasn’t making
any real effort to appear feminine, which seemed to make people uncomfortable
and confused. In that situation, I become kind of neither fish nor fowl – too
feminine to be “one of the guys”, and too masculine to be “one of the girls” –
meaning that often the only way I was able to really feel like I was
communicating with people was to “femme up”.
The contrast between Insausti and Field are enlightening. In two very developed countries, both which offer university level education to women and enforce gender-equality laws, there is a significant difference in the breed of challenge faced by women. Discrimination comes in many forms; both physical and psychological, and the absence of one does not necessarily mean the absence of the other. This, however, is not to state that either woman does not recognize the progress that has been made in their own countries in comparison to others - both Insausti and Field accede to their being a difference in the severity of problems faced by different countries, with Field stating: “..it seems that there are a great many other societies in which women are forced into vastly different roles, with much more of a focus on motherhood and marital duties than freedom of self. The shooting of Malala Yousafzai for speaking out in favour of a woman’s right to education is a clear example of the vast difference between the oppression that I feel women face in the UK, and the oppression that women face in other societies...”
Simultaneously, however, it is important to take to heart the lessons of the rape in India. A nation’s culture deeply affects the biases and prejudices of its citizens. India, for example, has a long history of gender discrimination with which it must grapple, and the rising prevalence of women in the workplace or in professions does not indicate that this underlying cultural bias has been adequately dealt with. At the same time, an absence of sexual objectification or verbal assault does not mean that a society considers its women equal, as pointed out by Field. To ignore discrimination or gender inequality, in any form, as harmless, or to accept the progress made to the modern day as ‘good enough’ is a passive acceptance of misogyny.
Farahnaz Mohammed
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