There are about
167million Dalits also known as untouchables in India of which 49.96% are
women. Dalits, especially Dalit women face immense economic, social and
educational deprivation. Their jobs provide hardly enough income to fund their
kids’ education and feed their own families, thus reproducing the cycle of
impoverishment. The Indian government has tried to eradicate this systematic
discrimination by way of stipulating in the constitution that all forms of discrimination
based on caste must be abolished. The constitution was adopted in 1949.
According to
the International Dalit Solidarity Network (IDSN), Dalit women suffer multiple discrimination: “first as Dalit’s, second as an
impoverished underclass and third as women”
Dalit women
have been systematically raped, forced to parade naked and have endured sickening
accounts of sexual assault. Specific forms of violations have been forced
prostitution where thousands of Dalit girls are pressurized into prostitution
every year, or born into the trade. The second form of extreme violation
against Dalit women is manual scavenging. Mostly Dalit women earn their living through
this degrading form of labour. Manual scavenging signifies the removal of human
feces. The human feces are usually removed by use of simple methods, put into
buckets and then carried on their heads. These women, who are subjected to such
jobs, earn very little and often become ill due to the unhygienic nature of
their work. Most depressing is the stigma tied to this job, leaving the
majority of these women unable to seek another means of living, if they choose
to do so (IDSN).
Unearthing what lies behind this vile treatment of Dalit women is found in
Hindu religious books, particularly the Manusmriti,” women have no right to education,
independence, or wealth (n.pag)” Even the killing of a dalit woman is purely acceptable
as a small offence for the Brahmins: equivalent
to the killing of an animal (Manusmitri)” (Report : Unheard voices-DALIT WOMEN).
Stigma and
religion have prevented many Dalit women in building a better future for
themselves. On the other hand there are some who are stepping out to challenge
the establishment and raise their voices. Many Dalit women have been mobilized
in demanding their rights for dignity and security in the form of land rights.
Securing
land rights entails enabling these women to become substance farmers thereby
growing their own crops and thus providing a staple diet for the entire family.
Becoming substance farmers would allow them to save money, which they can use to
send their children to school. Securing land rights would also help the
husbands of Dalit women stay with their wives. Many Dalit men leave their poor
families in search of work.
Some Dalit
women have taken the fight for dignity and security further by becoming successful
politicians and millionaires.
Discrimination
against Dalit women still continue on a large scale. Nonetheless there are stories
of hope and defiance. Let’s hope that
these stories increase. By Charlotte Lazarus
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