Redefining
social justice
This Article originally appeared in The Gujarat, in 2012.
This Article originally appeared in The Gujarat, in 2012.
Not very long ago,
our cook Rekha used to come accompanied by a shy, pretty teenage girl, her
niece Kajal. While helping her aunt with the kitchen chores she would take an
occasional peep at the television, evidently enamoured by the shiny sari clad
bejeweled protagonists of our daily soaps. It wasn’t hard to tell that she
harboured sweet dreams of marital bliss, of escape from the rigours of the monotonous
domestic work she part took in. One day,
Rekha broke the news of Kajal’s grand wedding to us. She couldn’t stop singing
paeans of the doting husband Kajal had found for herself.
Less than two
months later, grim-faced, she asked my mother for a day off saying that she had
to pay a visit to Kajal’s in-laws. She brought the girl back home. Kajal had
been subjected to acute physical and mental torture for dowry.
Our history is
replete with incidents where women have suffered in silence. Sadly, such stories
have never made the headlines and have been easily forgotten after evoking
momentary sympathy.
In modern times
while laws of the state have striven for an egalitarian society, sadly gender
equality has remained a myth. This might be contested, by stating that more and
more women are standing up for their rights. But such cases are rare restricted
only to the educated or instances where some women’s organizations take up the
cause.
However, while sifting
through documents for scripting an advertisement, I came across a news story on
Nari Adalats and how their remarkable success in Gujarat is being lauded
nationwide. As I read on I realized that Gujarat is leading the nation in
women’s emancipation too. It has been continuously taking proactive steps to
ensure social and legal justice for women throughout the state.
Modeled on the Lok Adalat concept, Nari
Adalats are block level autonomous tribunals of women operated by
them for addressing their
grievances. These bodies are supported by Mahila Samakhyas of each district. 42
of them have been sanctioned throughout the state with the oldest ones in
Vadodara district which started in 1995.
As I learnt that
today there are a total of 7 Mahila Adalats in Vadodara, namely Waghodia, Chota
Udaipur,Pavi Jetpur, Naswadi, Sankheda, Dhaboi and Kamati talukas of Vadodara
which meet every Monday in the Taluka
Panchayat office premises of their respective blocks, I decided to visit one of
them to get a firsthand experience of the proceedings of a Nari Adalat.
Eager to witness
the process of law reaching out to a common woman, I met the District Project
Co-ordinator, Parulben Pandya, of the Mahila Samakya in Vadodara district. She
told me, “Earlier, the Mahila Samakyas had representatives (CRPs- Cluster
Resource Persons) visiting each village interacting with the women and
discussing their problems. They motivated 5 women from each village to form a sangh and these sanghs from all the villages in a block came together to form a
federation which started conducting the Nari Adalats. The sangh members were given three months of legal training towards
this.”
Loaded with this
much information and accompanied by a CRP (Ketalben) and a camera person, I
reached the Waghodia Taluka Panchayat, to attend its weekly 12 to 4 Nari Adalat
hearing. On the first floor of the old building, huddled together in a circle
were around 30 women of all age groups including 2 infants. Sighting the
familiar Ketalben the group erupted into cheerful cries of greeting and queries
about the new person, that being me. A register was quickly pulled out to
record my attendance and other necessary details. A loud and confident voice asked me for an introduction assuring they would let
me participate in the proceedings which would follow later.
The first case
was a fresh one I was told. A young girl with a wailing infant stepped in. Rashmi, was a Rajput girl from Jambuwada. She
was married early because of an ailing mother and financial troubles. Soon
after the wedding her husband started threatening to kill her. He sold her
stree-dhan(belongings she had brought with her from her parental house) and has
been absconding for three days with their one year old daughter. The adalat
members comforted the weeping Rashmi and decided to issue a notice to her
husband. I was curious about what would happen if he chose to ignore it. “Some
of us will go to his house and ask him to appear at the Adalat. If he still
refuses the police will co-ordinate with us. ” was the united reply. In any
case if the second party refuses to respond after repeated reminders, some
members of the Adalat go with policemen from the local thana to make sure that both the parties are
heard. Accordingly, they arrive at a consensus, I was informed.
The second case
was, to my surprise an appeal by a man Mukeshbhai, for child custody. The
seemingly flustered man showed pictures of his four year old daughter in his
wallet. He said his ex-wife was refusing to let him meet his daughter for the
last 7 months. They had got a divorce on the condition that the mother would
let the father meet his child every two months, failing which the custody could
be contested. The Adalat members listened with rapt attention almost
sympathizing with the man’s story. Suddenly, one of them sitting close to the petitioner
pointed out, “Are you sure you can take care of a 4 year old with your meager
income?” The enraged man went on the defensive, now hurling abuses at the
estranged wife and saying, “What I do with my child is my business alone, I do
not want to educate her beyond primary school as she would follow in her
mother’s footsteps. I would make her look after my aging parents; you just get
me my daughter.” I shifted at my spot feeling uncomfortable with the tension in
the air. To my utter delight, far from being intimidated, the women around me
did not as much as flinch. Their composure was comforting. They simply said,
“Start an account for your daughter with the federation and deposit a monthly
sum of Rs.1000, if you agree we take your case further. Your time is up for
today.”
By this time I
wanted to pay a visit to the police station having spotted it in the same
campus before. A couple of members enthusiastically escorted me. At the station
the Assistant Sub-Inspector, I.S. Pandav, greeted us warmly. “They have
shouldered half of our burden; crime against women has reduced by more than 50%
in the locality ever since the behens
of Nari Adalats have taken up the onus.” said ASI Pandav, full of admiration
for these gritty women.
Back at the
adalat, the members had by then, successfully counseled a couple into reconciliation.
I asked if they would keep a tab and check if the matter was fully resolved.
They told me each case was allotted a follow-up period of two years and the
members personally went and checked if all was well. I further asked what if that
was not the case and the matter had worsened in the meantime. “We are not here to give out punishments. If a
matter needs more than discussion and counseling, we hand it over to the court
of law” I was told. The best part is that the contesting parties pay a nominal
amount of Rs.251 (only if they can afford to), while filing a case and that is
all they have to pay. This money goes to the Nari Adalat fund and is used to
sponsor the trips the members needed during follow-ups.
All this while I
was so engrossed in the proceedings, I did not feel time pass by. Amidst hugs,
farewell and invites to visit again, I left the building premises overwhelmed
by this simple mechanism of empowerment. A striking example of the innate
ability of women to manage kitchen to court with equal élan, I pondered.
Watching these champions of social equality, I was confident that justice could
finally be brought to Kajal.
Madhurima Mallik
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